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Cake day: August 22nd, 2023

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  • Katrisia@lemm.eetoAsklemmy@lemmy.mlAre you a 'tankie'
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    24 days ago

    My understanding is that tankies believe that groups that have partially or completely followed far-left principles should be exempt from all criticism. I disagree. As long as it is honest criticism, it should not only be allowed but encouraged.

    I’ve also heard that tankies are historic revisionists to an extreme. While I agree Western history is not telling us the real version of things, I don’t think other countries are either. I won’t say that an event happened one way or the other just because country A or country B says so. If historians and other experts are still debating an event and its details, I prefer to watch from a distance as I have no way to contribute to those debates.

    So… no.



  • Most psychologists […].

    And yet for some reason philosophers […] and artists […].

    Why are you careful/nuanced with psychologists but dump philosophers and artists in the same bag as if they all do the same?

    I see this a lot. The other day, I was watching a science video. Same thing: “some physicists believe…”, “other physicists…”, but “philosophers say…”.

    Do you think philosophy and art (disciplines that by their very nature are diverse and creative) create only one type of people? I mean, Karl Popper is a philosopher against Freud, you just said it. You could find many philosophers opposed to Freud, indifferent, critical, in agreement, etc. Artists are the same, very different people among them.

    Now, the real question should be why is Freud popular amongst some artists and philosophers and other non-psychologists, especially in certain regions like France and Argentina, or certain traditions like old continental philosophy. And that’s probably the beginning of an answer at the same time: a strong tradition of psychoanalysis within certain circles. Also, a matter of coherence or lack of. For example, if you start reading French existentialism and keep reframing certain aspects of reality, you may find yourself inclined to epistemological paradigms that do not oppose psychoanalytical theories, so you could combine them if you want to. If you start denying materialism in some ways, you may end up denying biological explanations of psychopathological phenomena, so Freud could be a good substitute (or not, depending on the person).

    I guess if I were to give a psychological reductionist answer, Freud and similar authors appeal to part of the population that is skeptical of conventional models, the status quo, scientism, hard materialism, etc.








  • I don’t want to fall into a slippery slope argument, but I really see this as the tip of a horrible iceberg. Seeing women as sexual objects starts with this kind of non consensual media, but also includes non consensual approaches (like a man that thinks he can subtly touch women in full public transport and excuse himself with the lack of space), sexual harassment, sexual abuse, forced prostitution (it’s hard to know for sure, but possibly the majority of prostitution), human trafficking (in which 75%-79% go into forced prostitution, which causes that human trafficking is mostly done to women), and even other forms of violence, torture, murder, etc.

    Thus, women live their lives in fear (in varying degrees depending on their country and circumstances). They are restricted in many ways. All of this even in first world countries. For example, homeless women fearing going to shelters because of the situation with SA and trafficking that exists there; women retiring from or not entering jobs (military, scientific exploration, etc.) because of their hostile sexual environment; being alert and often scared when alone because they can be targets, etc. I hopefully don’t need to explain the situation in third world countries, just look at what’s legal and imagine from there…

    This is a reality, one that is:

    Putting hundreds of millions of people into a state of hopeless depression

    Again, I want to be very clear, I’m not equating these tools to the horrible things I mentioned. I’m saying that it is part of the same problem in a lighter presentation. It is the tip of the iceberg. It is a symptom of a systemic and cultural problem. The AI by itself may be less catastrophic in consequences, rarely leading to permanent damage (I can only see it being the case if the victim develops chronic or pervasive health problems by the stress of the situation, like social anxiety, or commits suicide). It is still important to acknowledge the whole machinery so we can dimension what we are facing, and to really face it because something must change. The first steps might be against this “on the surface” “not very harmful” forms of sexual violence.






  • I’d like to prevent many tragedies, but I’m not sure a single book would change history. I can actually imagine it going very wrong…

    Mein Führer, this book here explains our theories about the origin of the German population and about the natural maliciousness of Jews are wrong.
    — Let me see… Lies, all lies! This here is evidence of their pervasive propaganda against the aryan people.

    — Witchfinder General, a book had arrived… from the unknown.
    — What kind of sorcery is this? “Witches do not exist”. “…These trials were the result of ignorance and greed”. What in the name of God is this blasphemy? A powerful witch is near and these are her evil tricks!

    So I need to think of a better plan, lol.




  • The lack of individuals within a species is not a problem as long as the population is healthy. Horses are not in danger of going extinct. I do not know the numbers then and now, but horses are fine, and the ones alive in countries that would have put them to work in other eras are free of suffering, which is something every sentient being wants to avoid.

    I’m glad horses are not being used as much as before; they are not objects, they are animals just like us.


  • I believe many great human beings have existed throughout history, but the impact they cause is often limited by their circumstances. For example, there have been thinkers defending compassion towards human beings and animals in possibly every culture, but those sages live and die admired yet misunderstood. Their lives are seen as “extraordinary”, and thus, not attainable for normal people like us. We give up on following them since the start, instead of trying to achieve their wisdom or understanding…

    Anyway, by mere impact, I guess Socrates, Plato, and Immanuel Kant are on the top for me. The first ones were influential in the development of many branches of knowledge, and solidified a tradition of critical thinking since antiquity. Immanuel Kant is kind of recent, but I’d say his works were really important for discussions around philosophy, science, arts, religion, and more. I admire Immanuel Kant greatly. I was recently reading a little text he wrote about psychiatric disorders and he was predicting modern paradigms in the 18th century. He was such a brilliant and knowledgeable person.

    There are also incredible inventions and discoveries that have helped us all, but often those are the results of collective efforts. Still, as I said before, amazing human beings the ones that gave and still give these things for free. Getting personal again, I wouldn’t be alive without many of those advances (vaccines, medications, etc.). On the technological side, the founder of that website that unlocks academic papers has had an impact that is yet to be analyzed.

    Sorry! So many people…!