robinn2 [he/him]

It is their fault. They lost an argument only to whine about me and others in another thread (after willfully ignoring my response to their points) and now they say they “don’t have a lot of time” (they had time to write 400 responses and link multiple resources they didn’t verify) when asked to read, that’s textbook bad faith cowardice. This person you’re responding to, JohnDclay, is the asshole lib from the 500 response thread.

I’m trying to talk in good faith, but I don’t have 10 hours to read about it. I’ve only researched about 1 or 2 hours. But I’m definitely not just taking your website at face value.

Right, so you didn’t read my carrd and then linked a different source instead (super good faith) that I completely refuted (apparently you felt no need to respond to my complete rebuttal]. So you didn’t read the comment or the response to your rebuttal, and yet you’re saying you’re acting in good faith because you don’t have a lot of time/haven’t done a lot of research? Whatever, then don’t act like you’re qualified to have an opinion.

But I’m definitely not just taking your website at face value.

What does this even mean? “Face value”? It’s a collection of sources. Seriously, if you don’t have the knowledge to even respond to my points, much less my complete refutation of your own points, don’t ghost respond to me acting like I’ve said something crazy to get support in another thread. It’s cowardly and pathetic.

“Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say that present-day relations – the relations of bourgeois production – are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any” – Karl Marx, The Poverty of Philosophy